Sunday, September 12, 2010
Economic Crisis Passes Over the Rich
Monday, September 6, 2010
Pastor Passes on Petraeus's Plee
Saturday, August 14, 2010
Only a Mosque
Thursday, August 12, 2010
What is Florida so Scared of?
Friday, August 6, 2010
Wolves
I feel like our country is going completely insane, and I'll have more to say about that at a future date, but I just thought I would briefly address the plight of this blog's namesake species. If you read the article provided with the link, you probably won't be surprised. The US's puritanical roots have yet to shed the "man vs nature/order vs chaos/good vs evil" mandate, and ranchers hating wolves is an old story. But we have to keep addressing it because the balance of our ecosystem is off and will continue to be until we accept that we are part of nature, not above or removed from it.
If wolves decrease livestock, I understand the economic concern for ranchers, but as a country that provides ludicrous subsidies to other agriculture interests, including corn farmers (that is a whole other story for another time), we should be able to make accommodations. The meat industry is already a heavy burden on the environment because Americans stubbornly demand high quantities of beef for their diet and we insist on eating a non-native species, when in fact we should be embracing the more eco-sustainable and healthier option of native buffalo (you know, that animal our gun-crazy fore-fathers nearly wiped off the earth). Again, I find myself introducing another debate. But the issue is that complaints of reduced livestock are overstated and provide a weak argument when trying to defend the destructive way of life that is our agricultural industry.
Hunters that complain of wolves reducing game-stock? Less prey makes hunting more difficult, so are they afraid of a challenge? Modern hunting is so lacking in honor-ability with all the tech available and game preserves that this concern lacks any substance.
I don't know if this is a problem Obama can address, but if Idaho gets its way, it will feel like he hasn't set the right tone for environmental issues.
Wednesday, August 4, 2010
Civic Duty?
Wednesday, January 20, 2010
TEA DRINKING TO ALLITERATION
Take heed, leftists, the Tea Party cometh. Take heed because this is what you should be doing. Just because you got the President you wanted doesn’t mean you can rest, that you can stay quiet. Now is the time to be loud because now you have an ear. Meanwhile, the Tea Party rises, steeped in secrecy (is it a legitimate movement or orchestrated by a powerful-elite-cabal for a greedy agenda?) and an ambiguous if not ignorant message. There’s no better illustration of this than the upcoming first National Tea Party convention which is barring journalists from full coverage and has Sarah Palin as a spectator. In case you need that explained: a supposedly populist movement is shrouding their biggest even yet and is featuring a woman who couldn’t even recall the name of any newspaper let alone prove she knows how to read (I don’t think Going Rogue is any credit, that’s what ghostwriters are for) and who is a documented liar (I site her lumping Obama in with terrorists during the infamous campaign and her claim that Democrats wanted to set up “death panels” to judge the elderly). I suppose some discount the Tea Party as isolated irritants with no influence. But even so, these gatherings that keep popping up show a trend, a very real trend that took shape during the race to replace Ted Kennedy. Democrats lazed about thinking it was in the bag; Republicans took up the example of the Tea Party and caught the Blue state unawares.
The Tea Party’s professed points of contention are valid at a glance. Anyone who’s ever gotten a pay check wishes they could get some of that dough back, and certainly health care has come off the rails. Of course, they don’t want to fix health care; they just don’t want to pay for it. But they can’t discuss these issues intelligently, or without using disinformation. For example, at a rally in
Additionally, the event in
“If you’re not outraged, you’re not paying attention.”
(The day this isn’t true is the day we wake up in Utopia.)
“The ACLU is the enemy within.”
(This seems digressive. I thought we were talking about healthcare and taxes? Furthermore, if you want to claim a position of liberty – with such other signs as “Wake up
“Marxism. Communism. Obamaism. Sameism.”
(Isn’t Joe McCarthy dead?)
“Don’t blame me, I voted for the American.”
(This reeks of racism – what makes Obama un-American? Skin color? Foreign father? Politics?)
“Free markets, not freeloaders.”
(Unregulated free markets got us in this recession mess. End of discussion.)
According to Wikipedia, Tea Partiers have been seen co-opting leftist iconography such as the raised fist of solidarity and the usually pro-choice slogan “Keep your Laws off my Body.” This makes for a perplexing political movement. It also confuses the greater discussion because the left is not yet thrilled by Obama’s performance, but it would be counter-productive to side with tea-partiers. Society can be stifling, but once you agree to adhere to a civil society, maintaining it is not achieved by being more passionate about making sure everyone can own a gun over making sure everyone has access to a doctor, food and shelter. And if the Tea Party really is a manufactured phenomenon marionetted by Big Business, then we all lose because we already have two puppet political parties.
This is a tricky time. After eight years of having a Mayflower-Ivy-League party boy posing as a good-ole-Texas-rancher in a ploy to appeal to the common man and conceal ineptitude, our country came around and elected a candidate who didn’t hide his illustrious education or his flaws. Obama stumbled, perhaps by relying on too many
Saturday, January 16, 2010
Mop-Top Mayhem in Mesquite
By my observation, it seems that some are under the mistaken impression that it is our Constitution and Bill of Rights that give us our freedom. No, they only protect it from physical and psychological oppression. But we understandably augment these freedoms, to ensure a more functional society. But we cannot forget our inherent liberty because sometimes society is wrong and we have to buck and kick against those constraints to prevent eventual tyranny. This means taking even lighter infractions with the utmost seriousness. Such is the case in
It is there that a four year old boy, Taylor Pugh, is being withheld from his Pre-K class because he has grown his hair long. This violates the district dress code which claims that it is distracting to the learning environment. Before commenting, I would like to state that having read several articles on these events I find it unclear whether it is the child or the parents who refuse the hair cut (though it is clear, the boy likes it uncut). Either way, since he is so young, it falls to the parents for the final decision, and ultimately they are the ones being critiqued. Two issues demand analysis regarding this affair: the validity of dress codes, and personal freedom.
Dress codes do serve a purpose. I was subject to one myself as a student in a Catholic high school. However, that was a private institution and the dress code was a part of the education style, a point of discipline and formality gearing us for the perceived rigors of college, and not an effort to mold us according to mainstream notions of appearance. Agree or disagree with the intent, it was a private school and so personal rights were never violated; attending was a choice. The
The showdown in
Standards of dress and grooming vary wildly by geography and time period. You could say they are a part of humanity’s cultural evolution or down right arbitrary. Given this truth, and the inalienable right of individual freedom, it hardly seems the place of a public school board to dictate what those standards should be, beyond safety concerns. Furthermore, it is the right of every parent to raise their own child without outside influence (provided they don’t harm or neglect the child). Fortunately,
Friday, January 1, 2010
WAR WITHOUT BLOOD
At a recent party, with the influence of a few drinks, I got pretty riled up by a discussion of Obama and his announcement that he would be sending 30,000 more troops to
I am not opposed to finding bin Laden, or seeking Justice. But I don’t believe Justice comes in the shape of bombs and bullets. Furthermore, I find the idea that the
But these are problems merely of contemporary United States foreign policy, and though our dealings in this field are a persistent blemish of shame, exacerbated by such crimes as those in Latin America (banana republics, the war on drugs), and Vietnam, it is but a brief chapter in the history of warfare. And I have come to the opinion that we cannot force an end to that history in one single act of grace. Protestors and pacifists, please, carry on. But I would like to ponder how we might progress in the present, begin the next chapter on the way to finishing the story of war.
First we must attack our perception of war. For instance, prominent in the media over the last couple of years has been the issue of torture. It is an insidious practice and I would stand with those who have called for prosecuting those involved under the Bush administration. But we need to recognize the hypocrisy of the usual outcry against torture. If I may, I will us John McCain here as an example. He was an outspoken critic of torture, understandable given his own personal experience, but has been a supporter for the Iraq War, championing the 2008 troop surge. So, why would someone consider it inexcusable to inflict pain and distress on an individual to get what they want and yet desirable to destroy a nation, sacrifice 4,000 countrymen and between 100,000 to 1,000,000 civilians (depending on your source) to achieve a vague goal in a far off desert. I see both scenarios as inhumane, but we must look at this stark comparison. A solitary scared man with no hope of escape is subjected to prolonged pain. We don’t know the questions he is asked, but we may guess they amount to “Where are the terrorists?” And on the other side of the scale, over one million souls are sent to their graves; essentially offerings to the same dark alter for that same question, “Where are the terrorists?” (Never mind that
Here we segue to my next point. We often forget that politicians speak for us. And it is easy to forget. They often don’t act in our best interest. They often don’t listen to the public and instead carry out the desires of a few rich and powerful elite. But their failings do not break the bond between us. If we are to end the violent spread of democracy and instead inspire that spread, we must really believe in it and fully absorb the concept. This is our country, and everyday we choose to live here and not under monarchy, not under dictatorship. That means that we all represent the nation, and the nation represents us all. The carnage our politicians inflict is on all our hands. It is easy to dismiss this or even celebrate it (for some) from the armchair and frankly, I don’t know how to make a person really meditate on the notion that innocent people have been and will be killed in their name, on their behalf, and with weapons they PAID for (you pay taxes, don’t you?). Others more capable than I have given proper weight to the gore factor of war and I won’t rehash that here. It is a tragedy that requires sanctity in it’s telling to give due respect to the sacrifice of the soldiers and their families. Those stories are out there and I leave you to find them as recounting them is not my function.
Still, there will remain those who are married to their idea of patriotism, enthusiastic about the military aesthetic. Even I will admit to a life long fascination with warplanes, to having played with GI Joe action figures and toted toy guns as a child. Laser tag, paintball, video games, museums, memorials, and camouflage underwear: we have draped our society in countless tributes to military glory. And we hammer home flag worship in our schools, nudge children into team sports, all creating an atmosphere conducive to “support for the troops.” And here it seems a good moment to restate the old saw that old men make war for their own ends, but send young men to do the actual killing and dying. We tell ourselves that our enemies are evil, but that is rarely true. It is tiresome to keep letting hawks point to Hitler to justify all of our subsequent misdeeds (due credit here goes to Howard Zinn for making this point in a recent Bill Moyers interview). I don’t dispute he was a cruel mad man, but he never would have come to power had it not been for the hardship and humiliation Germany experienced from the demands of the Versailles Treaty – the result of WWI, the blame for which could be easily spread around. As Tolstoy philosophized in War and Peace, the course of history is not shaped by the will of individual men, but by the swell of circumstances that make their names and the unconscious will of the masses. It is the masses that allow the spilling of so much blood and it is the masses that do all the dying. So yes, sometimes a devil comes to power, but the soldiers on the ground are at worst only misguided, and more likely conscripted by law or herd behavior. But the usual war is either a power struggle or a clash of culture.
What I propose will seem radical, and yet it is more compatible with the current norm than to just give up war completely. As Eisenhower warned, the military-industrial-complex is too ingrained in the structure of our society, government and economy so that even if our leaders were blessed with a moment of enlightenment, it would be almost catastrophic to end war. Because to truly end it would mean disarmament; the jobs lost alone would have a devastating impact: factories and science research shutting down, military bases closing, entire towns dependent on said facilities left destitute and soldiers suddenly unemployed. We are not ready for the final phase of peace. And we must remember how much conflict is part of our nature. Rather, the next logical step is not to end war, but end killing. If we cannot muster a devotion to diplomacy then let us strive toward a devotion to the value of life. Perhaps you are confused. But as a country that claims the moral high ground, it is surprising that the police doctrine of not shooting unless shot at does not extend to the military. More relevant to my plan is that in law enforcement we already have forms of non-lethal weapons including tasers, rubber bullets, and rock-salt or bean bag cartridges for shotguns. These are rudimentary and perhaps inefficient for military scale. But they show us that the concept is possible. So it will call on our human ingenuity that we are so smugly proud of to develop new technology. Imagine turning to the minds that have given us sniper rifles accurate to 2,000 meters and laser-guided bombs and demanding they churn out non-lethal equivalents? At this point, you might cry out that the enemy will not give up his bullets, his bombs. Well, first, I say, this is another job for our scientists, set them to work on better body armor and better ways of deterring bombs or missiles. Second, I say that a soldier is no less vulnerable to gunfire and explosives because he has a gun in his own hands. The devastation of IEDs in the current wars has demonstrated this too well. Third I point out that the
We know what we are, at least when we look honestly. We are violent, we like to root for the home team and we are ingenious. Knowing what we are doesn’t mean we can or must change, but we should make a moral choice to channel our instincts. We like to root for the home team: then let us take pride in our unwillingness to kill. We are violent: then let us lay down our guns, because we can’t be trusted with them. We are ingenious: then let us devise technology to foil our inclinations to fight mortal wars. We must be self aware and realize that our reasons for waging war are always foolish. Why meet this foolishness with the seriousness of death? It’s wonderful to take up picket signs, march and shout against atrocity, and I hope that continues, even escalates. But we need to have something tangible happening at the functional level so we can progress to a pacifist society at the pace most digestible for the average human and for the corporate giants that profit from the arms trade. That means incremental change. So I have suggested such a change, broad in scope, but when broken down in chunks, something that can be executed. Calling it practical would be both insensitive to the gravity of our condition and naïve when accounting for the stubbornness of politics. But it is an idea for a different kind of peace that allows for human ego until this trait has been bred out of our species.